Travelling across Europe in search of allies
Written by Magister Boris Monosov
Something about allies.
Duke Gottfried of Bouillon
1060 -18 July 1100.
The purpose of the expedition held in September 2016 was to work on the topic ‘Lords of Territories’. Within the framework of this theme we investigated technologies of connecting human consciousness (in controlling mode) to control the energy of the local territory.
The second goal of the expedition, set for the participants and for me personally, was to work with the technology of ‘Personality Assembly’, which consisted in tracing the manifestations of past incarnations. Gradually, as our allies(past incarnations) interacted with the Egregors of the territories we visited, this work went from a secondary to a primary one.
The events touching on this theme began for me on a previous trip during a visit to the Castle of Bouillon. At that time I began to feel strongly in my consciousness the incarnation (ally) of Gottfried of Bouillon, with whom I had come into contact earlier in Jerusalem.
The very first time I felt this incarnation (ally) was when I visited the Church of the Holy Sepulchre with a friend. When I entered the church, I felt that my ally was somehow involved in the construction of this structure. In addition, another ally had manifested who was once a noble knight (baron or earl), presumably under King Richard the Lionheart of England (leader of the Third Crusade), whom I had felt well in Acre.
King Richard the Lionheart of England.
Birth 8 September 1157. - Death 6 April 1199
These two crusaders (the Duke of Bouillon and an unknown baron) confused me with their overlapping memories in those lands. I have always been critical of the information I receive from my allies, taking note of it but, not taking it as some sort of truth. This did not apply to two of them: the Atlantean Magician Avvadon (Avva Don) and the Babylonian Magus Balthazar (Baal ta Sarah), who had been present since childhood (during the period of my personality formation), when I could not yet perceive them critically.
I felt them around me in the form of some kind of educators. When my personality was formed (around the age of three), I began to feel that I and the ally were both one and two different people at the same time.That is, I was here (in this place and time), but at the same time I felt myself somewhere quite far away (in another time and place), connected to these allies.
That is, I could be an ally, or I could isolate it outwardly, separating it from myself as an external being.Usually I managed the contact with allies myself, but gradually it became clear that in places connected with the life of these allies, they have much more independence and manifest beyond my wishes.Thus, on my first visit to Jerusalem, this count (or baron), unknown to me, who is a member of the Third Crusade, manifested himself actively.
Crusader. Participant of the Third Crusade.
The Third Crusade (1189 - 1192) was initiated by the popes Gregory VIII and (after Gregory VIII's death) Clement III. Four of the most powerful European monarchs took part in the Crusade - German Emperor Frederick I Barbarossa, French King Philip II Augustus, Austrian Duke Leopold V and English King Richard I the Lionheart. Also allied with the European monarchies was King Levon II of Cilician Armenia. The Third Crusade was preceded by Saladin's capture of Jerusalem in October 1187.
There, too, the Duke of Bouillon suddenly emerged from my subconscious. He showed up actively in the Church of the Holy Sepulchre, where a friend pointed out to me the stone bench under which the tomb of the King of Jerusalem is located according to legend. He also said that opposite to it, under the second bench, according to legend, is the tomb of Duke Gottfried of Bouillon. I immediately sat down on it for some reason. At that moment, I felt acutely like the Duke of Bouillon, whose body lay (I no longer doubted it) under that very bench.
Then (that time) Duke Gotfroy (aka Gottfried) showed me a column from the temple of Apollo, which had supposedly been brought to the temple on his instructions. The column contained, he said, Magical Energy (energy capable of powering a person's consciousness to do special work).
I immediately realised that this energy could be used as a source of the Fire element(One of 4 elements in our universe). I subsequently worked with this column. It was the first artefact directly related to the cult of Apollo that I came across physically. No casts of ancient statues had given me anything special in the past. The same artefact immediately activated in me a connection with the patron(Our super-consciousness residing in higher levels of reality).
For a few minutes I felt a channel of communication with the Egregor of the God Apollo. Probably, I can be considered his Avatar (manifestation of the personal aspect of the Egregor), and his patron (high-frequency part of my personality). However, combining with the channel of a God is a dangerous thing. Such a powerful flow of energy will burn me (as a receiver) and everything around me within the radius of my personal power. A solar God (an energy channel resonating with the Sun) is not a joke.
Column from the Temple of Apollo in the Church of the Holy Sepulchre. Depiction of the God Apollo the Archer.
Magus Balthazar, I think, can conduct this energy for a while and Mage Avadon probably can too. I haven't witnessed it myself, but I think they should be able to withstand it. Strangely enough, for me it was, the manifestation of Magus Balthazar really magnified in the Cologne Cathedral, where according to legend, the relics of all three biblical Magi are kept.
The Shrine of the Three Kings of the Magi (German: Dreikönigsschrein) is the largest reliquary in Western Europe, a universally recognised masterpiece of medieval Lorraine art. It was made in 1181-1225 to store in Cologne Cathedral the relics of Three Kings who, according to legend, came with gifts to Jesus Christ.
In 344, Bishop Eustorius of Mediola brought the relics of the Three Kings from Constantinople. Eight centuries later, in 1164, Milan was captured and devastated by the troops of Emperor Frederick Barbarossa, who took possession of the relics and donated them to his loyal ally, the Archbishop of Cologne, Reinald von Dassel.
The Shrine of the Three Kings in Cologne Cathedral
I have never believed in the authenticity of most Christian shrines. They owe their origin to St Helena, the mother of the Emperor Constantine. Neither do I believe that after three hundred years she found everything connected with Christian history. Thus, in fact, the Magus Balthazar manifests more densely in Cologne.
Images of the Magus Balthazar. (Lived around 1st century AD).
Contrary to some painters who depict him with dark skin, he was light-skinned and of Semitic descent. Balthazar was a prince from Babylon. His real name was Baal-ta-sar (the gaze of Baal).
Babylonian depiction of a king.
Balthazar was a very powerful Magi, he was well versed in the magical practices of Babylon. Balthazar is a gentle and unobtrusive teacher for me. He rather guards and protects me than actively interferes in the events of my life. During this expedition we again visited the Cologne Cathedral. It was on our way back from France to Düsseldorf.
The Cologne Cathedral.
The Magi Balthazar has intensified and manifested as on previous occasions. The idea of writing this article belonged to him.
So...
At the beginning of this workshop we travelled to Belgium.
9 of September:
Meeting at Düsseldorf International Airport around 10:15 am. Arrangement of a rental car. Departure to Belgium, the city of Bouillon (about 270 km). Visiting the castle of the Dukes of Bouillon.
Arrived at the castle, we immediately went on a tour.
Bouillon Castle. Panorama.
I have already previously described a visit to this castle. According to the theme of the workshop, we were interested in the undergrounds of the castle. The Lords had to have access to a system of ancient undergrounds that worked like tree roots. In the vicinity of the castle of Gottfried, as I expected, an ally became active.
Monument to Gottfried of Bouillon.
In the castle he gave explanations, being a receptive landlord. Of course, the castle was rebuilt many times and not all the new constructions were approved by the landlord. In the main hall of the castle stood his monument and there he showed the switching system with tunnels. Apparently, this is where the dukes' throne stood. We worked with the root system of the castle and felt the Egregor of the territory.
10 of September:
Breakfast. Departure to Chartres (about 380 km), tour of Chartres Cathedral. Transfer to the hotel ‘Kyriad Chartres’..
The next day we left Belgium and travelled into France. While we were within the Ardennes region, I felt the Duke's presence well, but as we got closer to France the contact weakened and almost disappeared. We had adapted to the French toll roads on the previous trip and now it took us about 10 minutes to get through the toll booths.
In Chartres we were interested in the cathedral, which I had been to several times before.
Chartres Cathedral (general view).
I didn't get anything particularly interesting in terms of allies activity in this cathedral. But, there were some comments from behind the curtains, which it is not clear to whom exactly they belonged.
The facade of Chartres Cathedral. Photo from the trip 2016.
The organ of Chartres Cathedral.
I strongly suspected in prompting King Francis the First of France, whom I had encountered on past visits to France. Of course, a king who chose a fire salamander as his coat of arms could not but be a Magician.
Coat of Arms of Francis 1
King Francis 1 of France
12 September 1494 - 31 March 1547.
I have no doubt that His Majesty has been to Chartres more than once, and has probably examined it thoroughly. This ally I have felt even less often than the Duke of Bouillon. Mostly in the castles of the Loire valley. And also in the church of Saint-Denis, where the rebellious mob of Paris threw out the remains of kings. It's what they are..once a lowlife, always a lowlife.
In the cathedral, Francis showed a couple of interesting places and gave his commentary on the labyrinth. I honestly did not realise that the labyrinth depicts a diagram of the human brain. The king also told about the secret rituals of the French Illuminati, whose order was much older than I thought. He also told me about his goals in making the march to Italy and how he had been captured at the Battle of Pavia.
Chartres Labyrinth.
Battle of Pavia.
In general, his highness was an interesting and very open interlocutor. In addition, in his time, he had been involved in literally everything. Francis showed in the Cathedral a well leading to the tunnels of the ancients. Thus, the cathedrals were also elements of controlling the Egregor of the territory.
Most of the wells were bricked up. Other wells were hidden behind locked doors and could not be accessed. The king said that in his time the wells were active. He also pointed out the presence of a very decently preserved laboratory of the ancients under the cathedral. However, no one had ever been able to get in there physically.
Apparently, the presence of this laboratory prompted the priests in the past to create a temple here. That's why Christians built a cathedral here. Anyway, this logic has always amazed me. The pagan priests built a temple next to a laboratory they didn't understand. The Christians thought that the pagans knew better where the place of power was and, without thinking about its nature, built their temple there.
The sealed hatches in Chartres Cathedral leading to the wells.
Francis the First showed me the direction to the laboratory. I tried to squeeze in, but ran into three barriers, apparently created by the Illuminati to protect them from tourists like me. Francis showed me how to bypass the defences and led me to the laboratory. I couldn't get inside the lab anyway. I was able to scan the room and sensed one large and complex installation of various metals.
The installation was giving off a strong energy background. ‘Could there be some sort of passage leading to this room?’ - I asked the king. ‘Yes, there is a passage,’ said the king. - There is a tunnel there, made by the Templars. But no one has yet returned from that tunnel.’
Chartres Cathedral. Photo from the trip 2016.
11 of September:
Breakfast. Departure to Mont Saint Michel (about 280 km). Check-in at the Hotel Gabriel. Visit of the abbey.
A long and narrow road led to the abbey. The road was surrounded by quicksand. This area floods at high tide.
Mont Saint-Michel Abbey. Photo from the trip 2016.
Groups of young people roamed the sands with enthusiasm. In past times many people had probably died in these sands.
In the period when France was still Gaul, the present island was part of the mainland. The Druids worshipped the sun here. This ritual remained under the Romans. According to one of the fables of those times, Graves Hill is the burial place of Julius Caesar.
In the 5th century, according to legend, a tsunami separated the forested peak from the land and turned it into an island. In times of high tide, the sea completely cut the island off from the mainland.
In 708, the Archangel Michael, having marked Bishop Aubert in a dream with a divine finger, ordered the erection of a temple on the summit of Mont Tombe. Miracles marked the creation of the chapel.
A heavy boulder cluttering the construction site was dislodged by the touch of a child's heel. A miraculous freshwater spring gushed from the rock, and the saint himself tirelessly appeared to the negligent labourers.
Mont Saint-Michel Abbey.
The abbey itself is a seemingly endless serpentine climb up a high and steep mountain, and it is also filled with crowds of tourists. During the whole ascent there is a sense of purpose, which disappears after reaching the top. You realise that there is no god and you have been tricked again. There were all sorts of shadows in this abbey.
Mont Saint-Michel Abbey. Photo from the trip 2016.
There was a sense of Viking raids, and perhaps some pirates. There was also a clear sense of imprisonment. The allies were silent. Museums, shops. The Shield of Michael the Archangel. A very strange thing depicted on the statues.
If anyone knows what a shield is, it's clearly not it. It's probably some kind of wiggle or gyroscope. Only a great tennis player would use it to fend off enemies. It's clearly a technological device.
As I understand it - this impregnable castle, pretending to be an abbey, was built to hold the shield. And on the very top of the spire of the abbey was placed a figure of Archangel Michael. It would be logical to place the real shield there.
Images of the Archangel Michael in the Abbey of Mont Saint-Michel.
The allies were hiding and made no comment. Finally, already at the Archangel statue (image at right) someone spoke up. ‘I recall this thing,’ someone said. ‘And what is it?’ - I asked someone. ‘It's a gravyshield,’ replied Avadon from around the corner. ‘You mean an artefact that creates a gravitational field?’, I inquired. ‘Yes,’ replied the great Mage. ‘Why aren't any of you showing yourselves?’, I asked. ‘There's nothing to talk about at all. These monks have been creating a field that jams right hemisphere (of the brain) and the activity of the allies. They weren't sleeping, they weren't fantasising.
Staring at their images until they were exhausted. Listened to each other's prayers, tried to be conscious,’ the Mage replied. ‘ “Why such complications?” - I became very curious. ‘They created a place where spirits can't control humans,’ the Mage remarked. ‘And then?’ - I was curious. ‘They create an artefact that captures that state and hang it on the person,’ the Magician finished his story.
All in all, in terms of a seminar or working with allies, it wasn't very interesting. But in terms of having a strong artefact or left-hemispheric mode (of the brain) , it was very interesting.
12 of September:
Breakfast. Departure to Tiffauges. (Château de Tiffauges 85130), visit the castle. Transfer to Fontevraud-l'Abbaye. Visit of the abbey. Transfer to Nantes (capital of the Duchy of Brittany). Check-in to the hotel ‘Campanile Nantes Centre - Saint Jacques’.
The Château de Tiffoge was associated with the name of Gilles de Ré.
Tiffauge Castle from the entrance side.
The Great Castle is in a state of ruin conservation area. On its territory a play and demonstration complex has been created to illustrate medieval history.
Tiffoge Castle from the inside.
Various siege machines are deployed in the castle and an arena has been created for jousting tournaments and schoolchildren's games.
Tiffauge Castle. Two siege towers can be seen on the left.
Tiffauge Castle. Spears and halberds for games. Photo 2016.
I saw Gilles de Ré himself as I approached the chateau. There was a poster with his portrait right at the entrance.
Duc Gilles de Ré Marshal of France.
1405 - 26 October 1440.
The Marshal was a very pleasant talker. He blasted Cardinal Richelieu for tearing down the castle walls. One of many in France. ‘It's your own fault,’ I said to the Duke. - ‘If it weren't you, French people, we would be speaking English now, and Richelieu would be a petty clerk.’’ The Duke was in his own time burned by grateful fellow-citizens. As an ally of Joan of Arc, he made the common mistake of noble men. He missed the moment when he should have killed the dauphin and crowned himself. Gilles was above the Dauphin in nobility, which was not forgiven. For some time after Joan of Arc's death, Gilles commanded the whole army. At this point, his enemies were tiptoeing and breathing heavily.
However, after the expulsion of the English, he was slowly pushed back. Freed from his military duties, the Duke retired to Tiffoge, where he practised Magic. Contrary to common assumptions, he was not interested in alchemy, but in spiritualism. At one time he had failed to prevent the execution of Joan of Arc, with whom he was in love. And now he was trying to contact her soul. Of course, the churchmen poured crap all over him and accused him of everything, including selling his soul to the devil, as well as killing babies. The aim was to eliminate the pretender to the throne and divide his property. Having tricked the Duke out of his castle, the King handed him over to the Inquisition.
Interestingly, the Duke was not too saddened by his death at the stake. Apparently, he was poisoned before he was burned. Besides, he was executed in the castle courtyard without many spectators. Of course, it was more honourable to die in battle. At least he didn't have to grow old and die of disease. In the castle, Gilles pointed out several places related to his occult activities. Interestingly, we arrived at the castle on an off day. Nevertheless, we were allowed in and even opened some of the locked objects.
Tiffauge Castle. Photo from the trip 2016.
One such place was in the underground. The entrance to the castle underground is a tourist attraction.
Tiffauge Castle. Photo from the trip 2016.
However, the main part of the underground was bricked up.
Tiffauge Castle. Photo from the trip 2016.
The other part of the laboratory was in the crypt of the castle church. Here the Duke practised spiritistic séances with the soul of Joan of Arc.
Tiffauge Castle. Photo from the trip 2016.
Within the castle grounds, the Duke pointed out the location of a well to connecting with the ancient tunnels.
Tiffauge Castle. Photo from the trip 2016.
Fontevrault Abbey.
Fontevrault Abbey. France.
History.
The abbey was founded between 1099 and 1101 by the hermit Robert d'Abrissel, under the patronage of the Bishop of Poitiers, on the lands of the lords of Montsoreau and Montreuil Bellay. According to the official history of the abbey, the reason for its foundation was a letter from Bishop Marbod of Rennes, in which the prelate reproached Robert d'Arbrissel for the fact that his followers and disciples lived together without distinction of sex or position.
‘Landless peasants, lepers, sick and healthy, men and women, noblemen and commoners, clergy and laity, widows, maidens and prostitutes all live together to the shame of all,’ he wrote. The abbey was founded ‘’dual‘’ - both male and female, with fence-separated precincts for canons and canonesses. Monasteries were established on the plots: the Grand Convent for virgins (Grand-Moûtier), the Convent of Saint Benedict for nurses (hospital) (Saint-Benoît), the Convent of Penitent Sinners for all other women (la Madeleine), the Convent of Saint Lazarus for lepers (Saint-Lazare) and the male monastery of Saint John (Saint-Jean-de-l'Habit, now defunct).
In 1115, after founding 20 more monasteries in France legally dependent on Fontevrault, Robert d'Arbrissel gave control to Pétronille de Chemillé, which established the principle of subordination of monks to nuns. The abbesses usually came from the wealthiest Angevin families. This made the abbey particularly popular with noble ladies.
The XII century was a period of rapid rise for Fontevraud: numerous privileges and privileges granted to the abbesses, direct subordination to the Pope, extensive land donations from various secular feudal lords turned the Order into one of the richest and most powerful in Western Europe.
The ascension to the English throne of the Plantagenets, who united under their rule of England, Normandy, Aquitaine, Poitou, Maine, Touraine and Anjou further strengthened the position of the Order. Fontevrault became not only a real treasury of this dynasty, but also in the family tomb of its representatives. By 1189 under the jurisdiction of the Order was already 123 priorates - in France, England, Spain. That is, if you do not count the ‘mother’ monastery.
Fontenvrault Abbey. The tomb of the Plantagenets. Photo 2016.
Abbey Chronology.
1045 - Robert d'Arbrissel is born.
1101 - foundation of the Abbey of Fontevrault.
1115-1149 - reign of Petronilla de Chemillier, the first abbess of Fontevrault.
1116 - Robert d'Arbrissel died. Pope Calixtus II consecrated the first monastery church.
1153 - the first Priorate in England.
1155 - Fontevrault already has 60 priorates under its authority.
1189 - Henry II died. He is buried in Fontevrault.
1194 - Alienora of Aquitaine, widow of Henry II, retired to Fontevrault.
1199 - Richard the Lionheart died. Buried at Fontevrault.
1204 - Alienora of Aquitaine died. She was buried in Fontevrault.
1457-1477 - reign of Maria of Breton, initiator of fundamental reforms in Fontevrault.
1670-1704 - reign of Marie-Madeleine de Rochechouart, ‘Queen of the Abbesses’, sister of Madame de Montespan.
1765-1792 - reign of Julie de Pardayan d'Antin, the last abbess of Fontevrault.
1789 - declaration of Fontevrault as a national treasure.
1792 - decree that all religious institutions were to be abandoned by their inhabitants.
1804 - Napoleon's decree turning Fontevrault into a prison.
1962 - closure of Fontevrault prison.
1963 -... restoration work.
On the territory of the Abbey of Fontevrault, exactly the same story as at Mont Saint-Michel was repeated. The Allies did not appear. The territory of the abbey was large, and we walked round it for a long time. I kept trying to get something out of the place. That something manifested itself in the extensive undergrounds. However, they were tastefully fouled.
Some inquisitive minds had worked in the crypt, and they had also worked in the dungeons. If upstairs the energy of the abbey had been thoroughly cleaned of any overlapping energy, downstairs it was smeared with overlapping images.
There was a strong sense of a cover-up. Someone's been working here. It's probably the Jesuits. I've always disliked them.
His Majesty the King of France had to be dragged in to explain. ‘Something was hidden here during the Plantagenet period,’ Francis reported. The nuns guarded the relic, keeping men away from it. Most likely it was some legendary Viking (Norman) weapon. Maybe it was the legendary hammer of their god Thor. With the adoption of Christianity, the Norman leaders hid the pagan relics in Christian monasteries. However, there were many hunters for superweapons.
Moreover, the ancient weapons were sonically attuned to the consciousness of men. Only chaste virgins devoted to St Mary could resist the influence of pagan relics. It was believed that in case of extreme danger to the kingdom, the weapons could be retrieved from the hiding place. Perhaps, I thought, the Jesuits had covered their tracks during the great revolution. The Freemasons would have placed the weapons in Napoleon's hands. Revolutionaries had been gutting the crypts of monasteries and tossing ancient monarchs out of their graves with manic obsession.
Maybe they were looking for something. There were anomalies in the undergrounds after all. Some of them showed up in the photographs. Interestingly, in this abbey, our worksop group's opinions were divided.
The female part of the group insisted on moving the overnight stay to the abbey. The male part of the group (smaller in number) insisted on leaving the abbey and travelling to a pre-booked hotel. I was simply carried out of the abbey like a cork from a bottle of champagne. However, the territory of the abbey could be explored for another two days.
Most likely there was some sort of protection spell against the various searchers and wandering Magicians. Attempts to activate other allies on the Abbey grounds have failed. I suspect that the Majesty had been to the Abbey in his lifetime. The other allies had no base there.
We eventually left the abbey and went to a hotel in Nantes for the night. The morning we were to go on an excursion in Nantes. This was a good reason for the women to demand an overnight stay at the abbey.
13 of September:
Breakfast. Tour of the castle of the Dukes of Breton. Departure to Caen (capital of the Duchy of Normandy - William 1). Visit of the castle (Château - 14000 Caen), visit of the male abbey of St. Stephen and female abbey of St. Trinity. Check-in at the hotel ‘Campanile Caen Nord - Hérouville-Saint-Clair’.
In the XIII-XVI centuries, the castle was the residence of the dukes, and after Brittany was annexed to the French crown, it was the Breton residence of the kings of France. In 1598, Henry IV stayed in the castle of the Breton dukes when he arrived in the city to sign the Edict of Nantes (the signing itself did not take place in the castle, but in a now extinct building).
Since 1862, the castle has been declared a historical monument. The castle is currently home to the Nantes History Museum.
Nantes. The Castle of the Dukes of Breton.
Since the 1990s, a major restoration and renovation programme has been underway to restore the castle to its glory as a historical symbol of Nantes and Brittany. After 15 years of restoration work and three years during which the castle was closed to the public, it was reopened on 9 February 2007 and is now a popular tourist attraction.
The restored building houses the Museum of the History of Nantes (32 rooms). There are over 850 exhibits and a number of multimedia programmes.
A popular walk along the fortress walls (500 metres in circumference). It offers a view not only of the buildings and courtyards of the castle, but also of the city.
Seven sections of the exhibition.
- Castles, Nantes and Brittany before the sixteenth century.
- Nantes, daughter of the River and the Ocean.
- Trade and ‘black gold’: XVIII century.
- Nantes in the years of revolution.
- Colonial and industrial port (1815-1940).
- The formation of a new city.
- The great city of the Atlantic today and tomorrow.
The courtyard of the castle, left to right: le Grand Gouvernement, the residence of the governors of Brittany, also the ducal palace; La Conciergerie, the former arsenal of the castle; Le Harnachement, also an artillery arsenal, now an exhibition centre; Le Petit Gouvernement, where the King of France lived during his visit to Nantes; next to Les Murailles Extérieures, the walls of the castle. In the background on the left is the Cathedral of Saints Peter and Paul.
The castle was where Gilles de Ré became active. According to legend, he was executed here. He was imprisoned here before his execution. Gilles confirmed that this is where the execution took place. In addition to the Duc de Ré, His Majesty also became animated. He'd been to this residence before. The Duke didn't know where the well was, and the King seemed to know, but he had no access to it.
I asked the Duke what he had been doing in the local prison. Gilles shrugged: talking to the monks, chatting with a captain from the local garrison. The captain was a veteran and had once served under the Duke. It was he who had arranged with the executioner about the poisoning. The monks gave the duke the opportunity to write and conversed on theological topics. It was flattering for everyone to socialise with such a noble prisoner.
In addition, de Ré was well educated and for his time was a very interesting speaker. He was also a courteous cavalier, and his captivity made the local ladies suffer more from being deprived of the opportunity of socialising with this noble and intelligent man. The castle was full of shadows. The king looked round with interest. Having looked round the castle and museum, we drove on.
14 of September:
Breakfast. Departure to Arras (approx. 350 km.). A tour of the city centre. Transfer to the Hôtel Akena City Saint-Amand-Les-Eaux (about 80 km), address: Zone Commerciale - Rocade Nord, Saint Amand Les Eaux, 59230, Tel: +33 3 27 40 44 01, N 50° 25.966, E 3° 26.396.
Nemetocenna was the main city of the Atrebates in Belgian Gaul in antiquity, later called Atrebati. Nemetocenna was already prominent in the time of Caesar, who had winter quarters here. Attila destroyed it in 451, and the Normans destroyed it in 880.
Together with the County of Artois, the city was inherited by the Dukes of Burgundy, who had a brilliant court here. After the death of Charles the Bold in 1477, Arras was captured by the French King Louis XI and devastated. After an uprising broke out, the king ordered the city walls to be demolished and the town was renamed Franchise.
In 1482 a treaty was concluded at Arras between Louis XI and Archduke Maximilian of Austria, ending the War of the Burgundian Succession and securing Artois to France. In 1493, Charles VIII, who was preparing for war with Naples, ceded the city to the Habsburgs, among other territories they contested.
Arras remained a Habsburg possession until, after a long siege, Louis XIII took it in 1640. An attempt to take possession of the city by the Spanish during Prince Condé's rebellion in 1654 failed due to Turenne's victory on 24 August. The Peace of the Pyrenees in 1659 left Arras to France. Marlborough crossed the famous ‘Lines of Arras’ towards Boucheny on the Scheldt on 5 August 1711.
During the First World War, Arras was on the front line and was the site of bloody positional battles, military operations, including the Battle of Arras.
In Arras manifested an ally I had known about for a long time. Having read for the first time Maurice Druon's books in the Cursed Kings series, I immediately felt the presence of one of the main participants in the events. It was Robert 3 Count of Artois.
Count Robert 3 of Artois 1287-October 1342.
The Count was one of the major troublemakers of his time. He fought all his life to get back his own hereditary county of Artois.
Interestingly, it was he who was the originator of the Hundred Years' War.
Having fled France, the Count, as a result of all his attempts to get the County of Artois, which had been taken away by the King of France, ended up at the English court. It was he who forced the English king to send troops to France. He himself led the expedition. In one of the battles, the Count received a mortal wound. The badly wounded Count was loaded onto a ship. Robert-3 died on the way to England, where he was buried.
The Count was a hardcore warrior. It was interesting that for Gilles de Re, who was quite a decent Magician, the Count was one of the previous incarnations he was familiar with and actively used it as an ally.
The battle experience of the Comte de Artois made the Duc Gilles de Ré an outstanding warrior of his time. Historically, for France and the French kings, the taking of the County of Artois from Robert 3 in favour of some unimportant women was a fatal mistake that led the kingdom to a century-long war and almost total defeat. In a later incarnation (Gilles de Re being Robert 3 struggled precisely with the consequences of his own actions). Interestingly, His Highness Francis 1, King of France, continued Gilles de Ré's work to strengthen the kingdom.
Francis 1 at the Battle of Marignano.
Unlike many other kings, Francis I was a brave warrior and personally participated in battles. He was even captured by the Italians at the Battle of Pavia. His ransom cost the kingdom dearly (perhaps a little revenge on the part of Gilles de Re). Interestingly, it was Francis-1 who invited to his court the scientist and painter Leonardo da Vinci, who may have been a later incarnation of Joan of Arc.
Joan of Arc is a contemporary and friend of Gilles de Ré.
Leonardo da Vinci's supposed portrait of a friend of Francis 1.
14 of September.
Arras. Capital of the county of Artois.
The town hall in Arras.
Arras.
In Arras we visited the town hall building. It was a late 16th century building. Robert -3 looked around for any buildings of his time, but I gather he found nothing. The rest of the allies, too, I gather, found nothing. The town hall building interested the king, but I didn't hear any coherent comment.
15 of September:
Breakfast. Transfer to Aachen, sightseeing of the Imperial Cathedral, check-in at Aquis Grana City Hotel
On the move to Aachen (from France to Germany), we changed the original circuit and stopped in Rouen, the capital of Normandy.
Rouen. The city market.
In Rouen, we were interested in the cathedral, the burial place of the heart of King Richard the Lionheart, and the city market area, the place where Joan of Arc was executed. This is where Gilles de Ré became animated. At one time he laid siege to the city in an effort to free Joan of Arc. However, he did not manage to save her, as the execution had already taken place.
Overcoming the urge to slaughter all the townspeople (Frenchmen like himself), Gilles did lift the siege, and led the army away from the city. There was still a ghastly feeling in the market place. In the cathedral was the symbolic tomb of Richard the Lionheart.
The cathedral in Rouen.
Inside the cathedral.
Burials of Norman kings in the cathedral. Photo from the trip.
His Majesty has definitely been in this cathedral. The Marshal de Ré has also been here, and apparently on various occasions.
Slabs covering the entrance to the cathedral underground. Photo from the trip.
Gilles said that through the cathedral dungeons there was a way out to some site connected to an ancient pagan temple. There was some kind of artefact associated with the ancient Gauls. Perhaps something to do with the cult of the black goddess Cybele. In later times, images of the black Cybele were camouflaged as the black Virgin Mary. We have seen such images in Prague and Spain (I think in Cordoba).
I tried scanning, but from what I could sense there was some sort of sarcophagus-like object in the direction indicated. Something dense and rectangular. Gilles said he'd never been there himself, but one of the Magicians had told him about it. Majesty, on the other hand, said he'd been there, but hadn't got inside. Some creatures wouldn't let him in. It's unclear who the creatures were. Maybe the same monks from the cathedral.
The Imperial Cathedral in Aachen.
Aachen Cathedral or Imperial Cathedral (German: Aachener Dom, Aachener Münster, Kaiserdom) is the cathedral of the Diocese of Aachen, where the emperors of the Holy Roman Empire were crowned for centuries. The oldest and most precious part of the cathedral complex of different epochs is the palace chapel-tomb (796-806) of Charlemagne, which, in accordance with the precepts of Byzantine architecture, is an octagonal shape with a height of 31 metres and a diameter of about 32 metres.
In the eastern part of the cathedral are the Gothic choirs. Aachen Cathedral was one of the first cathedrals to be inscribed on the UNESCO World Heritage List (in 1978). Frederick I decorated the cathedral with a magnificent candelabrum hanging above a stone with an inscription.
In addition to Charlemagne, Otto III was buried in the cathedral. The relics preserved in the sacristy together with Charlemagne's remains consist of the underclothing of the Virgin Mary made of yellowish-white cloth, the swaddling clothes of the Christ child and the girdle worn by Christ during his crucifixion. There is also the blanket on which John the Baptist was beheaded.
All these relics, brought from the East under Charlemagne in the 19th century, were displayed every 7 years (e.g. 1881, 1888) from 10 to 24 July. In addition, the sacristy contains many so-called small relics and vessels of skilful workmanship.
Aachen Cathedral.
There were many secrets in that cathedral. The allies were just stirring. ‘I have been here,’ said the Count d'Artois. - ‘Here lies the Orb of the West.’ ‘What lies?’ - I did not understand. ‘Do you understand the terms sceptre and orb?’ - The king asked. - ‘Well, for instance,
The map shows an artefact of the Orb.
‘So the orb artefact is one of the symbols of royalty?’ - I understand that. ‘Why do you think that is?’ - d'Artois asked. ‘A symbol of the round Earth,’ I said. ‘In a sense, yes,’ replied the king.
‘What are the symbols of power?’ - The king asked. ‘Well, the sword, the sceptre and the orb,’ I replied.
Aces of Tarot Cards.
‘Do you understand now? - The king asked. ‘So the Orb is a Pentacle,’ I realised. - An artefact of the element earth.’ ‘Yes, replied the Duc de Re.’ ‘And the Cup, is it the Grail?’ - I asked. ‘The Cup with the blood of Christ? - Tarot cards come from Thoth,’ said de Re. - The Christians just knew about the Cup.’ ‘So these aren't abstract attributes, but concrete artefacts?’, I wondered. ‘Which is what we're talking about,’ the king said. ‘So, if I understand correctly, the pentacle is kept here in this cathedral?’ - I asked. ‘Yes,’ replied de Re.
Charles Charlemagne is the emperor of the west.
‘This cathedral Charles built as the centre of his empire. With the pentacle, he gathered lands and peoples together that no one before him had been able to do,’ Francis said. ‘So he just created the pentacle?’ - I enquired. ‘He did?’ - Francis asked with surprise. ‘Well, yes,’ I said. ‘It's an ancient artefact described by the Egyptians,’ said the Duc de Ré. 'You mean he obtained the artefact? - d'Artois naturally responded. - And hid it here?’ ‘Yes,’ replied the king. - This artefact was the object of interest to the Greeks and Romans, until at last it came to Charlemagne.’ ‘And where is it now?’ - I wondered. ‘Here,’ the king jabbed a finger at the floor.
The floor of the Aachen Imperial Cathedral.
‘Is there a dungeon there?’ - I asked. ‘There is a whole labyrinth, and it is hidden there,’ said the king. ‘In my time many have endeavoured to find it,’ said the Duke of Bouillon, who, on this trip, had only shown himself in the neighbourhood of his castle.
‘Some have managed to get in there, but I have not heard of anyone getting out of there. ‘It is said that the labyrinth in Chartres Cathedral gives the right attunement to pass through this labyrinth,’ said the king ‘I have heard of that too,’ said de Re. - ‘It is said that the way through the labyrinth is hidden in a stained glass window. At a certain position of the sun, the picture of the stained glass window is superimposed on the labyrinth and points the way.’
‘Yes, I heard about that too,’ said the king. ‘So who set it all up?’ - I asked. The king shrugged his shoulders. 'The Illuminati, of course. ‘So why didn't you, Majesty, with all the power and knowledge, take the artefact for yourself,’ I asked. Majesty laughed.
‘I think there is such a joke in your time too: you wake up in one place and your head is in another. Is it possible to negotiate with them? You can negotiate with anyone, if you have someone to negotiate with. If they opened a shop with a sign saying. ‘There'd be a long queue,’ said the king. - ‘But as it is, no one will confess if you don't hang them by their feet.
De Re laughed. ‘That's why there will never be such an establishment with a signboard. Who wants to hang upside down?’ - he declared. ‘Have you seen the Illuminati yourself?’ - I asked de Ré. ‘Of course,’ replied the Marshal. - Only they are as if to say - he snapped his fingers - not quite real. They're not a dream or a vision. A sort of hooded cassock, and inside is a void.’
‘Yes,’ said the majesty. - They came to see me, too.’
Trip to Barbarossa Castle.
Ruins of Barbarossa Castle in Düsseldorf. Photo 2016.
We went to this castle, which is located in Düsseldorf itself, for the second time. We had already been there during the previous seminar in this city. This ancient building, located right on the Rhine, was oozing with Magic.
Memorial stone with a cross embedded in the castle masonry. Photo from 2016.
The magic of not only those who built the castle, but also of the many craftsmen who worked with it in later times was felt here. The castle, made of black stone, once controlled shipping on the Rhine.
View from the castle wall, on the Rhine side. Photo 2016.
As in other medieval castles built between the 9th and 13th centuries, there was a patron spirit of the castle. We have encountered this at Bouillon and Tiffoge. It was clearly an element of the pre-Christian period, linked to the custom of human sacrifice when building ships or fortifications. The soul freed from the body is surrounded by a spell and made to be the guardian spirit of the erected structure. A kind of housekeeper.
It is possible that the numerous householders are relics of a similar ritual associated with the creation of an AI (artificial intelligence) controlling the buildings. In Magic, this is described as a creature controlling the territory of an "ifrit" based elementer. ‘Smart House’ based on 6th century CE technology. The key is the violent death of the victim. After which there must be unspent life energy left behind.
Afterwards, the victim is usually buried under the main tower (Donjom) or under one of the dome towers. The spell is cast at the time of the ritual. Therefore, warriors killed in battle or criminals executed in public are not suitable for this technology. Sometimes criminals were still used in secret sacrifice rituals.
The main purpose of the ‘’Housekeeper‘’ or ‘’Castlekeeper‘’ is to overcome entropy in the structure of a building (destruction of the building). In addition, the ‘’Housekeeper‘’ subdues individual spirits in the controlled area, insects and rodents, as well as energy sources.
The AIs of the castles we saw had different structures. Each of them was based on the personality of the elementer. All of the Castle AIs we saw were male. All of them, in my opinion, were warriors. The allies reacted differently to my questioning. Duke Godfrey said that building a castle is not without sacrifice. Every important feudal lord has his own sorcerer. The important thing is to call the sorcerer in time and cast the well-known spell.
His Majesty said in the sense that it was superstition, of course, and a remnant of paganism, but even when cathedrals were built, this ritual was always performed. Marshal de Re said that sorcerers were very important when storming castles, because it was almost impossible to storm a castle without first defeating the castle spirit.
On the other hand, each guardian spirit had a password that gave access to the control. Therefore, the French used guardian spirits whose passwords they knew to take over their castles.
Visit to Barbarossa's castles.
Frederick Barbarossa. Emperor of the Holy Roman Empire.
Birth: late 1122 - death: 10 June 1190.
We visited two castles built by Frederick Barbarossa, one of which was in Düsseldorf twice. The second castle, combined with a monument, was in the mountains, and we were there during a previous workshop in Germany. I clearly had something to do with this man (Frederick 1), however, I never realised what it was. In every place I visited (the castles mentioned) I quite clearly saw Frederick-1, communicated with him, but still I cannot confidently enrol him in my allies, as, for example, Francis-1.
However, each time I saw some man in 18th century clothes, most likely a Prussian official. This man is clearly an ally of mine, but I don't know him at all.
He was most likely in the royal service and at one time inspected these castles from the military or treasury department. All in all, I feel ‘at home’ in Germany. I had the same feeling in Jerusalem. That said, in other parts of Israel I had a good sense of the Crusader, Count, a companion of King Richard the Lionheart, a participant in the 3rd Crusade.
Crusader.
As for the 18th century official, he was clearly a Magician, and was in the royal service specifically as a specialist in secret knowledge (occultism). I refer to this ally as Hans, although that name is provisional. Obviously, it is not his name. It is also, to me, obvious that this is an aristocrat (possibly a baron). However, he kept in the shadows all the time and appeared in some extreme cases.
Visit to Wewelsburg Castle.
Замок Вевельсбург.
We have visited this castle, which is associated with the Nazis, twice. The second time we went there was during the September 2016 workshop.
Wevelsburg Castle. Photo from the trip 2016.
It is forbidden to take pictures on the territory of this castle. Therefore, we did not take photos of the interior and the exhibition. The Nazis tried to make this castle the centre of their ‘new order’.
Nowadays it houses an exposition of the ‘horrors of Nazism’. It's all about concentration camps. I can't stand the subject, so I went there just at the insistence of my companions.
I have an ally (-1) who was somehow involved in this whole mess. I know him well. I usually call him Peter von Krause. He was a Scotsman known to me as Earl Henry Mac Calagh, a major in the Royal Air Force. Henry was a member of the occult community who had infiltrated him through members of the German Order into the SS structure.
The operation was authorised by the highest circles of the occult community and the great architect. During one of the air raids by the British Royal Air Force on Reich territory, the Count parachuted into enemy territory. In accordance with the preliminary agreement, German officers who were members of the German Order (the German Masonic lodge, persecuted by the Nazis), assisted in the infiltration of Count Henry into the structure of the Ahnenerbe Institute. The Count was fluent in German, was a participant in the Spanish War and had a high degree of initiation.
Furthermore, he belonged to an ancient family with its own Magical traditions.
Having received new documents, the Count turned into a German aristocrat von Krause, a member of the SS and a doctor of medicine. According to the new documents, the Major of the Royal Air Force became a Major (SS Sturmbannführer) and an employee of the Ahnenerbe Institute.
SS Sturmbannführer.
The newly minted major was immediately involved in a secret programme to develop a German psychotronic weapon called Siegfried's Sword. The Major participated in several expeditions to Tibet and undertook a submarine trip to Japan. With basic medical training from his family, he met Japanese and Tibetan occultists, which allowed the ‘’Doctor of Medicine‘’ to become actively involved in research.
Having been patronised by members of the German Order who held important positions, von Krause quickly became head of one of the project's research groups. A parachute jump was a single ticket, and the count himself was a bargaining chip needed to block Nazi attempts to seize world domination. On official business, the major repeatedly visited Wewelsburg, where the command centre for the Siegfried Sword system was under construction.
Wewelsburg Castle. Pantheon.
Wewelsburg Castle. The Hall of the Gruppenführer.
Wewelsburg Castle. Siegfried's Sword system.
The Nazis planned to turn the castle into a ‘Sword Handle’. They used the same technology of the Lords of Magic, which we studied during the 2016 expedition. In addition to the main transmitter located in Wewelsburg, the project involved the creation of repeater stations, for which secret underground facilities known as ‘Hitler's Stakes’ were created throughout Europe. The Major travelled to the Czech Republic, Hungary and western Ukraine on project business.
Remains of the object ‘Wolf's Lair’ near Vinnitsa.
At the moment of the decisive ‘working’ switching on of the system (episode of the battle of Kursk), the count, who was in the ‘chain’ of influence was able to produce several effects on the German troops (visions of luminous phenomena over the battle site) and blocked the flow of energy, reflecting it in the opposite direction. As a result, the main links of the installation failed and the operators were killed. The Count himself was also killed while inside the exploding machine.
Reconstruction of UFO sightings during the battle of Kursk.
When the ‘Siegfried's Sword’ installation was operating, the mental bodies of the ‘operators’ manifested themselves in the point of influence as luminous ‘plasmoids’. The impact itself was visualised as a light beam directed at the object of impact.
Manifestations of rig operators in the skies above the battle.
Modern photographers often see glowing spheres in electronic photographs that represent the mental bodies of dead people.
Glowing spots in photographs.
A luminous plasmoid in a dolmen
It is possible that many of the observed glowing plasmoids are the result of some parties using technology that is similar to Project Siegfried's Sword.
This is an ally I have been familiar with since childhood. Along with Avvadon and Balthazar, Sir Henry has been my mentor and teacher.
Conclusion.
Working with allies is one of the most important stages of personal development. This work is called “Personality Assembly” and its goal is to achieve personal immortality.
For me, this work began in early childhood and not on my initiative. The allies activated themselves and were engaged in assembling my personality for a number of years, until I realized myself as a Magician - a person with a time span beyond a single life.
My tutors kept pumping me full of information. For a long time, I just went with the flow. My tutors led me through a series of test points where I was forced to apply the abilities I had developed.
Thus, they prepared me to such an extent that at a critical point I managed to survive by making the transition between worlds. In this new life, the allies that are part of me have not gone away. The allies are still helping me now. Throughout my life, visiting different places, I have activated some allies that I never thought of before. In this article I have tried to show the process of working with allies.